Substantia: Jurnal Ilmu-Ilmu Ushuluddin is a peer-reviewed journal published by the Faculty of Ushuluddin and Religious Studies, State Islamic University (UIN) Ar-Raniry, Banda Aceh, Indonesia. The journal welcomes original research articles and conceptual papers in the field of Ushuluddin studies, including Aqidah, Philosophy, Islamic Thought, Qur’anic and Hadith Studies, Comparative Religion, Sociology of Religion, and Sufism. Substantia is published biannually, in April and October. Originally hosted at substantia.org, the journal has, since 2017, been managed through the Rumah Jurnal Ar-Raniry platform (http://jurnal.ar-raniry.ac.id/index.php/substantia).
Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh
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Hadith-Based Communication Ethics for Responding to Hate Speech on TikTok
The growing prevalence of hate speech on TikTok indicates a serious disruption in digital communication ethics and may generate broader social consequences. This study analyzes forms of hate speech on TikTok and examines Prophetic hadiths related to communication ethics through the ma‘anil al-hadith approach. It also evaluates the relevance of these hadiths for responding to hate speech practices in contemporary social media, particularly TikTok. This study employs a qualitative library research method. Primary data are drawn from Sahih al-Bukhari No. 6476, Sunan al-Tirmidhi No. 1977, and a hadith encyclopedia database used to trace related narrations, while secondary data consist of books, scholarly articles, and other relevant literature. The findings suggest that hate speech on TikTok frequently appears as attacks on religious, ethnic, racial, and intergroup identities and may contribute to social conflict. The hadiths examined in this study emphasize the obligation to guard one’s speech, the ethical importance of tabayyun (verification of information), and the prohibition of communication that harms others. The study concludes that Prophetic hadiths on communication ethics remain contextually relevant for addressing hate speech on social media and may serve as a normative basis for cultivating digital communication grounded in moral responsibility and social welfare.
Copyright (c) 2026 Mumtazah Azzahra, Kusnadi Kusnadi, Nurchalidin Nurchalidin https://creativecommons.org/licenses/by-nc/4.0
Reading Ashabul Kahfi in Relation to #KaburAjaDulu: Fazlur Rahman’s Double Movement and the Ethics of Withdrawal
This study examines the story of Ashabul Kahfi in Qur’an, Surah al-Kahfi 18:9–26, through Fazlur Rahman’s Double Movement approach in order to formulate an ethical reading of ‘uzlah (withdrawal or seclusion) in relation to the contemporary Indonesian hashtag #KaburAjaDulu (roughly, “just leave first”). The study employs a qualitative library research design with a conceptual-hermeneutic orientation. Its primary sources include the Qur’anic text, classical and contemporary Qur’anic commentaries, particularly Tafsir Ibn Kathir and M. Quraish Shihab’s Tafsir al-Misbah, and scholarly works on Rahman’s hermeneutics. Secondary sources consist of academic discussions on #KaburAjaDulu as a digital discourse. The analysis proceeds in two stages: first, by examining the socio-historical context of the Qur’anic narrative, and second, by identifying its ideal-moral principles and considering their relevance to contemporary social unease. The study finds that ‘uzlah in the story of Ashabul Kahfi is ethically meaningful when it emerges as a last resort under severe pressure, after moral deliberation, and for the preservation of faith and integrity. In contrast, #KaburAjaDulu should be read as a fluid digital discourse that may express frustration, critique, satire, or migration aspirations. The article argues that the story of Ashabul Kahfi offers ethical criteria for assessing discourses of “leaving,” without turning the hashtag into a direct equivalent of Qur’anic ‘uzlah.
Copyright (c) 2026 Falika Nahwa Rosyawaly, Jaka Ghianovan, Mohamad Mualim https://creativecommons.org/licenses/by-nc/4.0
Toxic Friendship and Hadith-Based Relational Ethics: A Thematic Study of Choosing Friends
Toxic friendship has emerged as a significant relational problem in contemporary society, often marked by manipulation, imbalance, emotional harm, and the erosion of moral integrity. This article examines the ethical principles articulated in the Prophet Muhammad’s hadiths on choosing friends and explores their relevance for addressing harmful friendship patterns in the modern era. Using qualitative library research and a thematic hadith approach, the study draws on hadiths concerning friendship as primary sources and classical commentaries, including Fath al-Bari by Ibn Hajar al-Asqalani and Sharh Sahih Muslim by Imam al-Nawawi, as interpretive references. The analysis combines textual, contextual, and descriptive-analytical approaches to identify the ethical meanings embedded in these hadiths. The findings indicate that the hadith tradition emphasizes moral selectivity, social responsibility, self-protection, and relational balance as key principles for evaluating friendship. These values provide a normative framework for preventing and addressing unhealthy relationships that may harm psychological well-being, moral character, and spiritual integrity. The study concludes that hadith-based ethics of friendship remain contextually relevant for cultivating healthy, dignified, and morally responsible social relationships in contemporary life.
Copyright (c) 2026 Fitria Az Zahra, Mugiyono Mugiyono, Almunadi Almunadi https://creativecommons.org/licenses/by-nc/4.0
Grounding Qur’anic Environmental Ethics among Karang Taruna Youth in Karta Raya Village: A Living Qur’an Study
The current ecological crisis suggests that public awareness of moral responsibility for protecting the natural environment remains insufficient. Increasing environmental degradation, including pollution, declining ecosystem quality, and weak ecological awareness, indicates that religious values concerning human responsibility toward nature have not been fully internalized in social practice, particularly among younger generations. The Qur’an contains environmental ethical values that provide a theological and moral foundation for sustaining ecological balance. This study examines how Qur’anic environmental ethics are actualized through a Living Qur’an approach among Karang Taruna youth in Karta Raya Village, Tulang Bawang Udik District, Tulang Bawang Barat Regency. It employs a qualitative design with a phenomenological approach. Data were collected through observation, in-depth interviews, and documentation, and were analyzed descriptively and interpretively to identify the meanings and applications of Qur’anic values in youth social activities. The findings show that Karang Taruna youth translate Qur’anic values into ecological practices through three main forms: khilafah, which is actualized through collective clean-up activities and mosque-based environmental care; mizan, which is embodied in waste sorting and village-based waste management; and the prohibition of fasad, which is practiced through anti-pollution campaigns and irrigation-channel maintenance. The study contributes to Living Qur’an scholarship by showing how Qur’anic environmental values are received, internalized, and practiced through village youth activism. In this context, Karang Taruna youth function as local actors in ecological change who connect sacred texts with the practical needs of rural environmental management.
Copyright (c) 2026 Nanda Giyantara, Siti Badi’ah, Beko Hendro https://creativecommons.org/licenses/by-nc/4.0
Spiritual Resilience in Q.S. Al-Insyirah: A Reading of Al-Alusi’s Ruh al-Ma’ani through Reivich and Shatté’s Resilience Theory
This article examines the concept of spiritual resilience in Q.S. Al-Insyirah through Imam al-Alusi’s Ruh al-Ma’ani and places it in dialogue with the resilience theory of Karen Reivich and Andrew Shatté. The study responds to the need for a more conceptually grounded reading of Q.S. Al-Insyirah that moves beyond motivational interpretations and considers its theological, psychological, and spiritual dimensions. Using a qualitative library research design, this study analyzes Al-Alusi’s interpretation of Q.S. Al-Insyirah through content analysis and the tahlili method, a verse-by-verse exegetical approach. The findings suggest that several key expressions in the chapter, including sharh al-sadr (expansion of the chest), the removal of burdens, ma‘a al-‘usr yusrā (with hardship comes ease), continued striving, and hope in God, may be read as interrelated elements of spiritual resilience. These elements resonate with selected dimensions of Reivich and Shatté’s theory, particularly emotional regulation, realistic optimism, self-efficacy, and reaching out. However, the relationship between the Qur’anic text and modern resilience theory should not be understood as exact equivalence, but as a dialogical and interpretive encounter. This study argues that Q.S. Al-Insyirah, as interpreted by Al-Alusi, offers a theological-transformative understanding of resilience, in which hardship becomes a site of inner expansion, divine reassurance, sustained effort, and spiritual reorientation. The article contributes to Qur’anic studies by showing how classical exegesis may enrich contemporary discussions of resilience without reducing Qur’anic meaning to modern psychological categories.
Copyright (c) 2026 Ricky Afriyan, Ahmad Isnaeni, Masruchin Masruchin https://creativecommons.org/licenses/by-nc/4.0
The Digitalization of Qur’anic Exegesis on Instagram: A Netnographic Study of @quranreview and Student Reception
This study examines the digitalization of Qur’anic exegesis on Instagram through the case of @quranreview, an Islamic educational platform that presents Qur’anic messages in visual, concise, and youth-oriented formats. It focuses on how @quranreview makes tafsir accessible to young Muslim audiences and how students with Islamic studies backgrounds receive, evaluate, and negotiate its content. Using a qualitative netnographic approach, the study applies Cyber Media Analysis, which examines four levels: media space, media document, media object, and experience. Data were collected through online observation of @quranreview posts during July–August 2025, documentation of visual and textual content, follower engagement, Google Form responses, and interviews with six students from the Islamic Education Program and the Qur’anic Studies and Exegesis Program at UIN Sultan Maulana Hasanuddin Banten. The findings show that @quranreview functions as a form of popular tafsir on Instagram by connecting Qur’anic verses with contemporary issues such as anxiety, work, family, financial hardship, teachers’ welfare, public unrest, and youth motivation. Its visual design, accessible language, and affective tone make Qur’anic messages more relatable for millennial and Gen Z audiences. However, the study also finds that accessibility does not automatically guarantee exegetical authority. Several respondents appreciated the account’s relevance and visual appeal, but criticized the lack of explicit references to tafsir, hadith, or scholarly explanations in some posts. This study argues that @quranreview reflects both the opportunities and challenges of Instagram-based tafsir: it expands access to Qur’anic learning for young Muslims, but it also requires stronger source transparency, interpretive literacy, and scholarly accountability.
Copyright (c) 2026 Ina Salmah Febriani, Salwa Zharifah Sastra https://creativecommons.org/licenses/by-nc/4.0
The Sandwich Generation Phenomenon from the Perspective of Hadith: The Principle of al-Tawazun in Parent-Child Relations
The sandwich generation often faces an ethical dilemma between fulfilling filial responsibilities toward parents and meeting the needs of their own families. This study examines the sandwich generation phenomenon from the perspective of hadith by focusing on the roles of parents and children and the principle of al-tawazun, or balance, in regulating family responsibilities. Using library research and a hadith-based qualitative approach, the study draws on authoritative hadith collections, hadith commentaries, and contemporary literature on family responsibility and multigenerational care. The data were identified, classified, and analyzed through thematic content analysis to formulate normative patterns concerning maintenance, filial responsibility, financial capacity, and psychological burden. The study argues that the obligation of parents to provide maintenance for children has clear normative limits, particularly in relation to basic needs and protection, and must be adjusted to parents’ financial capacity. Adult children who are able to work are not generally considered financially dependent on their parents, except under specific conditions of incapacity, such as illness or physical limitation. Conversely, children’s responsibility toward parents must also be understood proportionately and should not be imposed beyond their objective capacity. The study proposes three analytical indicators for reading the sandwich generation phenomenon through al-tawazun: the priority of rights, the limits of financial capacity, and the limits of psychological burden.
Copyright (c) 2026 Amelia Damayanti, Isnaini Lu'lu' Atim Muthoharoh https://creativecommons.org/licenses/by-nc/4.0
Dampak Game Online terhadap Perilaku Moral, Sosial, dan Spiritual Mahasiswa dalam Perspektif Tafsir Al-Mishbah
This study analyzes the impact of online gaming on the moral, social, and spiritual behavior of university students and examines Qur’anic responses through Quraish Shihab’s thematic interpretation in Tafsir Al-Mishbah. Using a qualitative design, the research combines library analysis with limited interviews involving six male students (aged 20–25) from the Faculty of Ushuluddin and Islamic Studies at UIN Sumatera Utara who actively engage in online gaming. The interview data were processed using thematic coding to identify recurring behavioral patterns. The findings reveal three major themes: (1) declining worship discipline and weakened self-control due to prolonged gaming; (2) reduced face-to-face interaction, growing apathy, and decreased academic motivation; and (3) diminishing spiritual awareness and self-reflection in daily digital activities. These empirical patterns are then connected to Qur’anic values such as wasathiyah (moderation), sabr (patience), mujahadah (self-discipline), and human responsibility as khalifah, as explained in Tafsir Al-Mishbah through the interpretation of selected verses from Surah Al-Baqarah, Al-Anbiya, Yunus, Al-Kahfi, and Al-Hujurat. The study concludes that Tafsir Al-Mishbah provides a relevant ethical and spiritual framework for understanding the behavioral dynamics of digitally engaged youth and offers a conceptual foundation for strengthening Islamic character education in the digital age. Abstrak: Penelitian ini menganalisis dampak game online terhadap perilaku moral, sosial, dan spiritual mahasiswa serta mengkaji respons Qur’ani melalui pendekatan tematik dalam Tafsir Al-Mishbah karya Quraish Shihab. Pendekatan kualitatif digunakan dengan menggabungkan studi pustaka dan wawancara terbatas terhadap enam mahasiswa laki-laki berusia 20–25 tahun dari Fakultas Ushuluddin dan Studi Islam UIN Sumatera Utara yang aktif bermain game online. Data wawancara dianalisis menggunakan teknik coding tematik untuk mengidentifikasi pola perilaku yang berulang. Temuan menunjukkan tiga tema utama: (1) penurunan kedisiplinan ibadah dan melemahnya kontrol diri akibat durasi bermain yang panjang; (2) menurunnya interaksi sosial langsung, meningkatnya sikap apatis, serta merosotnya motivasi akademik; dan (3) berkurangnya kesadaran spiritual dan refleksi diri dalam aktivitas digital sehari-hari. Pola-pola ini kemudian dihubungkan dengan nilai-nilai Qur’ani seperti wasathiyah (moderasi), sabr (kesabaran), mujahadah (pengendalian diri), dan amanah kekhalifahan, sebagaimana dijelaskan dalam Tafsir Al-Mishbah melalui penafsiran ayat-ayat pilihan dari Surah Al-Baqarah, Al-Anbiya, Yunus, Al-Kahfi, dan Al-Hujurat. Penelitian ini menyimpulkan bahwa Tafsir Al-Mishbah menyediakan kerangka etis-spiritual yang relevan untuk memahami dinamika perilaku generasi muda di era digital dan menawarkan dasar konseptual bagi penguatan pendidikan karakter Islami.
Copyright (c) 2025 Muhammad Khairuddin Munthe, Munandar Munandar https://creativecommons.org/licenses/by-nc/4.0
Suluk dan Cinta Ilahi: Kajian Psikospiritual Tentang Perubahan Emosi Negatif dan Positif pada Jamaah Suluk di Aceh
Mental health difficulties have become increasingly visible as individuals face social and emotional pressures that disrupt psychological stability. Within Islamic spiritual practice, suluk provides a structured setting for worship, dhikr, and guided reflection that may support emotional regulation. This study examines changes in anxiety, depression, and positive emotional states related to divine love among participants of a ten-day suluk retreat. A quantitative one-group pretest–posttest design was used with 58 participants at Darul Aman Islamic Boarding School, Aceh Besar, who completed an adapted version of the Mental Health Scale by Veit and Ware (1983). Paired sample t-tests were applied to assess score differences before and after the retreat. The results show significant reductions in anxiety (11.66 to 5.62; t = 14.433; p < 0.001) and depression (8.38 to 3.88; t = 10.684; p < 0.001), along with an increase in the love dimension (9.33 to 13.91; t = –9.746; p < 0.001). These findings suggest that suluk contributes to emotional adjustment by lowering psychological distress and strengthening positive spiritual affect. The study highlights the relevance of suluk as an Islamic-based psychospiritual practice that may support mental well-being in contemporary contexts. Abstrak: Permasalahan kesehatan mental semakin tampak seiring meningkatnya tekanan sosial dan emosional yang memengaruhi kestabilan psikologis. Dalam tradisi Islam, suluk menyediakan ruang spiritual terstruktur melalui ibadah, dzikir, dan refleksi yang dipandu, yang berpotensi membantu regulasi emosi. Penelitian ini mengkaji perubahan kecemasan, depresi, dan aspek cinta sebagai emosi positif sebelum dan sesudah pelaksanaan suluk selama sepuluh hari. Penelitian menggunakan desain pra-eksperimen satu kelompok pretest–posttest dengan melibatkan 58 jamaah di Pesantren Darul Aman, Aceh Besar, yang mengisi Skala Kesehatan Mental yang diadaptasi dari Veit dan Ware (1983). Uji t berpasangan digunakan untuk menilai perbedaan skor. Hasil menunjukkan penurunan signifikan pada kecemasan (11,66 menjadi 5,62; t = 14,433; p < 0,001) dan depresi (8,38 menjadi 3,88; t = 10,684; p < 0,001), serta peningkatan pada aspek cinta (9,33 menjadi 13,91; t = –9,746; p < 0,001). Temuan ini menunjukkan bahwa suluk mendukung penyesuaian emosional dengan menurunkan tekanan psikologis dan memperkuat afeksi spiritual positif. Studi ini menegaskan relevansi suluk sebagai praktik psikospiritual berbasis Islam dalam mendukung kesehatan mental di konteks kehidupan modern.
Copyright (c) 2025 Cut Rizka Aliana, Mujiburrahman Mujiburrahman, Salami Mahmud, Safrilsyah Safrilsyah, Vera Nova https://creativecommons.org/licenses/by-nc/4.0
Implementasi Tahfiz Alquran Sebagai Media Pengembangan Kognitif dan Karakter Anak Usia Dini
This study aims to describe the implementation of the tahfidz Al-Qur’an programme as a medium for developing cognitive and character aspects of early childhood at Rumah Qur’an Humairah, Stabat District, Langkat Regency. The research employed a qualitative approach with a case study design, involving one tahfidz teacher, four parents, and four children aged 4–5 years. Data were collected through semi-structured interviews, participatory observations, and documentation, and analysed using the interactive model of Miles and Huberman. The findings reveal patterns of cognitive and character development emerging through the talaqqi method and gradual repetition adapted to the children’s age and learning styles. Support from teachers and parents played a crucial role in maintaining the children’s motivation and consistency in memorisation. The tahfidz programme contributes to fostering religious behaviour, discipline, and focused memory, although challenges such as limited classroom space and novice teacher capacity remain. This study emphasises that integrating tahfidz into early childhood education can serve as a contextual pedagogical approach to nurture spiritual intelligence and character. Abstrak: Penelitian ini bertujuan menggambarkan implementasi program tahfidz Al-Qur’an sebagai media pengembangan kognitif dan karakter anak usia dini di TK Rumah Qur’an Humairah, Kecamatan Stabat, Kabupaten Langkat. Penelitian menggunakan pendekatan kualitatif dengan desain studi kasus, melibatkan satu guru tahfidz, empat orang tua, dan empat anak usia 4–5 tahun. Data dikumpulkan melalui wawancara semi-terstruktur, observasi partisipatif, dan dokumentasi, kemudian dianalisis menggunakan model interaktif Miles dan Huberman. Hasil penelitian menunjukkan adanya pola pengembangan nilai kognitif dan karakter anak yang tumbuh melalui metode talaqqi dan pengulangan hafalan bertahap sesuai usia dan gaya belajar anak. Dukungan guru dan orang tua menjadi faktor kunci dalam menjaga motivasi dan konsistensi hafalan anak. Program tahfidz di lembaga ini berkontribusi dalam membentuk perilaku religius, disiplin, dan daya ingat yang lebih terarah, meskipun masih terdapat kendala seperti keterbatasan ruang dan kapasitas guru pemula. Penelitian ini menegaskan bahwa integrasi tahfidz dalam pendidikan anak usia dini dapat menjadi pendekatan pedagogis kontekstual untuk menumbuhkan kecerdasan spiritual dan karakter anak.
Copyright (c) 2025 Reisya Azzahra Shalliya, Jufri Naldo https://creativecommons.org/licenses/by-nc/4.0
Makna Semiotik Cahaya Ilahi dalam QS. An-Nur Ayat 35: Analisis Komparatif atas Tafsir Klasik dan Kontemporer
The symbol of divine light (nūr ilāhī) in Surah An-Nūr verse 35 contains one of the deepest metaphors in the Qur’an. It describes the human spiritual process of receiving divine guidance and awareness. This study explores how classical and contemporary exegetes interpret the symbol of light and how semiotic analysis reveals its multiple layers of meaning. The research uses a library-based qualitative approach that combines classical tafsir such as Mafātīḥ al-Ghayb, Al-Jāmiʿ li Aḥkām al-Qurʾān, and Mishkāt al-Anwār with modern interpretations by Sayyid Quṭb, Muhammad Asad, and Seyyed Hossein Nasr. The semiotic theories of Roland Barthes and Charles S. Peirce are applied to analyze how elements such as mishkāt, miṣbāḥ, zujājah, and syajarah mubārakah form a symbolic structure that represents the journey of the human soul from potential faith to full spiritual awareness. The findings show that the symbol of light is not only theological in nature but also serves as an ontological and psychological guide for modern humans who seek meaning in their spiritual life. This study contributes to Qur’anic interpretation by offering an integrative framework that connects classical exegesis, linguistic study, and modern spiritual context. Abstrak: Simbol cahaya ilahi (nūr ilāhī) dalam Surah An-Nūr ayat 35 mengandung salah satu metafora paling mendalam dalam Al-Qur’an. Ayat ini menggambarkan proses spiritual manusia dalam menerima petunjuk dan kesadaran ilahi. Penelitian ini menelaah bagaimana para mufasir klasik dan kontemporer menafsirkan simbol cahaya serta bagaimana analisis semiotik dapat mengungkap lapisan maknanya. Penelitian dilakukan melalui studi kepustakaan dengan pendekatan kualitatif yang menggabungkan tafsir klasik seperti Mafātīḥ al-Ghayb, Al-Jāmiʿ li Aḥkām al-Qurʾān, dan Mishkāt al-Anwār dengan tafsir modern karya Sayyid Quṭb, Muhammad Asad, dan Seyyed Hossein Nasr. Teori semiotika Roland Barthes dan Charles S. Peirce digunakan untuk menganalisis bagaimana unsur seperti mishkāt, miṣbāḥ, zujājah, dan syajarah mubārakah membentuk struktur simbolik yang menggambarkan perjalanan ruhani manusia dari potensi iman menuju pencerahan spiritual yang utuh. Hasil penelitian menunjukkan bahwa simbol cahaya tidak hanya memiliki makna teologis tetapi juga berfungsi sebagai panduan ontologis dan psikologis bagi manusia modern dalam mencari makna kehidupan spiritual. Kajian ini memberikan kontribusi bagi pengembangan tafsir Al-Qur’an dengan menawarkan kerangka yang menghubungkan penafsiran klasik, analisis kebahasaan, dan konteks spiritual masa kini.
Copyright (c) 2017 Mariyatul Kibtiyah, Maulana Bagus Rahmat, Yusuf Baihaqi, Siti Badi'ah, Sabanul Yamin https://creativecommons.org/licenses/by-nc/4.0
Etos Kerja Berbasis Agama dan Budaya Pada Komunitas Pedagang Pidie
This study aims to examine how Islamic teachings and local Pidie cultural traditions shape the work ethic of merchants and to clarify the mechanisms that connect religious motivation with culturally embedded practices. A phenomenological approach was used through in-depth interviews, participant observation, and document analysis. The informants consisted of merchants of various scales who have longstanding experience in the trading sector. The findings show that the work ethic of Pidie merchants emerges from the integration of Islamic values that encourage honesty, discipline, and responsibility with cultural values that emphasize hard work, independence, social honor, and the tradition of migration. These two sets of values interact as a unified mechanism that strengthens diligence, integrity, and economic resilience. The study concludes that the work ethic of Pidie merchants is grounded not only in religious teachings but also in cultural values that are lived and transmitted within the community. The integration of these values generates a resilient and productive pattern of work that is closely linked to social honor and moral responsibility. The findings affirm that the work ethic of Muslim communities should be understood as the result of a continuous interaction between religious belief and cultural experience within daily economic life. Abstrak: Penelitian ini bertujuan memahami bagaimana nilai Islam dan budaya lokal Pidie membentuk pola etos kerja pedagang serta menjelaskan mekanisme yang menghubungkan motivasi religius dengan praktik budaya yang terinternalisasi. Penelitian ini menggunakan pendekatan fenomenologis dengan teknik wawancara mendalam, observasi partisipatif, dan analisis dokumen. Informan terdiri dari pedagang berskala besar, menengah, dan kecil yang telah lama berpengalaman dalam dunia perdagangan. Hasil penelitian menunjukkan bahwa etos kerja pedagang Pidie muncul dari perpaduan nilai Islam yang mendorong kejujuran, disiplin, dan tanggung jawab dengan nilai budaya yang menekankan kerja keras, kemandirian, kehormatan sosial, dan tradisi merantau. Keduanya membentuk satu mekanisme yang bekerja bersamaan dalam membangun ketekunan, integritas, dan daya saing ekonomi. Penelitian ini menyimpulkan bahwa etos kerja pedagang Pidie tidak hanya berakar pada ajaran agama tetapi juga pada nilai budaya yang hidup dan diwariskan dalam komunitas. Integrasi keduanya menciptakan pola kerja yang tangguh, produktif, dan berorientasi pada kehormatan sosial serta tanggung jawab moral. Temuan ini menegaskan bahwa etos kerja masyarakat Muslim perlu dipahami sebagai hasil dari interaksi berkelanjutan antara keyakinan religius dan pengalaman budaya dalam kehidupan ekonomi sehari-hari.
Copyright (c) 2025 Muhammad Arifin https://creativecommons.org/licenses/by-nc/4.0
Kehormatan Perempuan dalam Al-Qur’an dan Implementasinya dalam Tradisi Sesan di Lampung Pepadun
This study explores the intersection between Islamic values and local traditions by analyzing the concept of women’s honor in the Qur’an and its implementation in the Sesan tradition of the Lampung Pepadun community in Indonesia. As an essential component of Pepadun marriage customs, Sesan symbolizes both material readiness and social expectations toward women. The purpose of this study is to assess the extent to which the Sesan tradition aligns with or diverges from Islamic teachings on women’s dignity and roles. Employing a qualitative ethnographic approach, the research integrates textual analysis of Qur’anic verses and classical tafsīr with field data collected through observations and interviews in Kiling-Kiling Village, Way Kanan Regency. Informants include customary leaders, women involved in the Sesan ritual, and local religious scholars. The findings reveal a fundamental convergence between Islamic values and the Sesan tradition, particularly in emphasizing respect for women, the seriousness of marriage commitments, and men’s moral responsibilities toward women. However, significant differences emerge in the modes of expression and normative foundations. The Qur’an articulates women’s honor through spiritual principles and universal ethics, while Sesan expresses it through material symbols and localized social structures. The study concludes that while both frameworks aim to uphold women’s dignity, they differ in their modes of manifestation and normative bases. Abstrak: Penelitian ini mengeksplorasi persinggungan antara nilai-nilai Islam dan tradisi lokal dengan menganalisis konsep kehormatan perempuan dalam Al-Qur’an serta implementasinya dalam tradisi Sesan di masyarakat Lampung Pepadun. Sebagai bagian penting dari adat pernikahan, Sesan melambangkan kesiapan materi sekaligus ekspektasi sosial terhadap perempuan. Tujuan penelitian ini adalah menilai sejauh mana tradisi Sesan sejalan atau berbeda dengan ajaran Islam tentang martabat dan peran perempuan. Penelitian ini menggunakan pendekatan kualitatif dengan metode etnografis yang dipadukan dengan analisis tekstual terhadap ayat-ayat Al-Qur’an dan tafsir klasik. Data lapangan diperoleh melalui observasi dan wawancara dengan tokoh adat, perempuan pelaku tradisi Sesan, serta ulama lokal di Desa Kiling-Kiling, Kabupaten Way Kanan. Hasil penelitian menunjukkan adanya kesamaan nilai fundamental antara Islam dan tradisi Sesan, terutama dalam penghormatan terhadap perempuan, keseriusan dalam pernikahan, dan tanggung jawab moral laki-laki terhadap perempuan. Namun, terdapat pula perbedaan yang menonjol dalam bentuk ekspresi dan landasan normatifnya. Al-Qur’an menekankan kehormatan perempuan melalui pendekatan spiritual dan nilai-nilai universal, sedangkan Sesan mengekspresikannya melalui simbol-simbol material dan struktur sosial lokal. Penelitian ini menyimpulkan bahwa Islam dan tradisi Sesan memiliki tujuan yang sama dalam menjaga martabat perempuan, namun berbeda dalam bentuk manifestasi dan fondasi nilai.
Copyright (c) 2025 David Marcelino, Siti Masykuroh, Muslimin Muslimin https://creativecommons.org/licenses/by-nc/4.0
Pemahaman Hadis tentang Kebolehan Membaca Tahlil bagi Pelaku Dosa Besar melalui Pendekatan Historis
This study examines the understanding of hadith regarding the permissibility of reciting tahlil (the declaration of “Laa ilaaha illallah”) for individuals who have committed major sins, using a historical approach. The research focuses on the analysis of authentic hadiths that emphasize the virtue of the tahlil phrase and the opportunity for forgiveness for anyone who sincerely repents, including those who have committed grave transgressions such as adultery or theft. The research method involves a comprehensive literature review, takhrij (critical examination) of hadiths, analysis of classical texts, and limited interviews with hadith experts. The findings indicate that the practice of tahlil is strongly supported by authentic hadiths and historical precedents from the Prophet Muhammad and his companions, demonstrating that this ritual can serve as a valid medium for repentance and supplication, even for those who have committed major sins. Besides its theological foundation, tahlil has also developed as a religious and social tradition among Indonesian Muslims, reinforcing values of inclusivity and spiritual reconciliation. This study affirms that Islam provides ample space for repentance and self-improvement, and establishes tahlil as a relevant and moderate practice for contemporary Muslim societies. Abstrak: Penelitian ini membahas pemahaman hadis tentang kebolehan membaca tahlil (pengucapan “Laa ilaaha illallah”) bagi individu yang pernah melakukan dosa besar, dengan menggunakan pendekatan historis. Fokus kajian diarahkan pada analisis hadis-hadis sahih yang menegaskan keutamaan kalimat tahlil dan peluang ampunan bagi siapa pun yang bertobat, termasuk mereka yang pernah terjerumus dalam dosa besar seperti zina atau pencurian. Metode penelitian ini meliputi studi pustaka secara komprehensif, takhrij (kritik sanad dan matan) hadis, analisis literatur klasik, serta wawancara terbatas dengan ahli hadis. Hasil penelitian menunjukkan bahwa praktik tahlil didukung oleh hadis-hadis sahih dan contoh nyata dari sejarah Nabi Muhammad serta para sahabat, yang membuktikan bahwa amalan ini dapat menjadi sarana taubat dan permohonan ampunan yang sah, bahkan bagi pelaku maksiat besar. Selain memiliki dasar teologis, tahlil juga berkembang menjadi tradisi sosial keagamaan di masyarakat Muslim Indonesia yang menegaskan nilai inklusivitas dan rekonsiliasi spiritual. Kajian ini menegaskan bahwa Islam membuka ruang luas untuk taubat dan perbaikan diri, serta menempatkan tahlil sebagai amalan yang relevan dan moderat dalam dinamika masyarakat Muslim kontemporer.
Copyright (c) 2025 Muhid Muhid, Nurul Hafizoh, Khotimah Suryani https://creativecommons.org/licenses/by-nc/4.0
From Radical Autonomy to Divine Trust: Rethinking Human Freedom through Sartre and Tawhid
This article critically examines the concept of human freedom through a comparative analysis of Jean-Paul Sartre’s existentialism and the Islamic doctrine of tawhid. Employing a qualitative library research method, the study analyzes Sartre’s foundational texts—Being and Nothingness and Existentialism is a Humanism—alongside key Islamic philosophical and theological sources. Sartre views human freedom as absolute and burdened with self-definition in the absence of divine authority, leading to anxiety, alienation, and moral subjectivism. In contrast, Islam situates freedom within the framework of divine will (qada’ and qadar), viewing it as a trust (amanah) exercised under God’s guidance and evaluated through moral accountability. Through four key themes—ontological freedom, responsibility, divine will, and moral implication—the study demonstrates that while Sartre articulates the existential depth of human autonomy, the Islamic worldview offers a more coherent and ethically sustainable model of freedom. This integrated understanding grounds freedom in spiritual purpose, communal responsibility, and the moral agency of the individual. Abstrak: Artikel ini mengkaji tentang konsep kebebasan manusia melalui analisis perbandingan antara eksistensialisme Jean-Paul Sartre dan doktrin tawhid dalam Islam. Dengan menggunakan metode penelitian kualitatif berbasis studi pustaka, kajian ini menganalisis teks-teks utama Sartre—Being and Nothingness dan Existentialism is a Humanism—bersama sumber-sumber filsafat dan teologi Islam klasik maupun kontemporer. Sartre memandang kebebasan manusia sebagai sesuatu yang absolut dan menuntut definisi diri sepenuhnya dalam ketiadaan otoritas ilahi, yang pada akhirnya melahirkan kecemasan, keterasingan, dan moralitas yang subjektif. Sebaliknya, Islam menempatkan kebebasan dalam kerangka kehendak ilahi (qada’ dan qadar), sebagai amanah yang dijalankan di bawah bimbingan Tuhan dan dipertanggungjawabkan secara moral. Melalui empat tema utama—ontologi kebebasan, tanggung jawab, kehendak Tuhan, dan implikasi moral—studi ini menunjukkan bahwa meskipun Sartre berhasil mengartikulasikan kedalaman eksistensial dari kebebasan manusia, pandangan Islam menawarkan model kebebasan yang lebih koheren dan berkelanjutan secara etis. Pemahaman yang terintegrasi ini menempatkan kebebasan dalam tujuan spiritual, tanggung jawab sosial, dan agensi moral individu.
Copyright (c) 2025 Fatik Furqan, Juwaini Juwaini, Nabila Huringiin, Taslim HM. Yasin
Kedudukan dan Peran Perempuan sebagai Pencari Nafkah Perspektif Tafsir Sunda Raudhatul Irfan fi Ma'rifatil Qur'an Karya KH Ahmad Sanusi
This study aims to examine the position and role of women as breadwinners from the perspective of the Sundanese exegesis Raudhatul Irfan fi Ma'rifatil Qur'an by KH Ahmad Sanusi. The background of this research is driven by the importance of understanding the role of women in family economics within the Sundanese cultural context, which is often influenced by more conservative interpretations of exegesis. However, this exegesis offers a more progressive understanding of the role of women, particularly in the economic field. The method used is qualitative analysis with a literary exegesis approach, focusing on analyzing the texts in Raudhatul Irfan fi Ma'rifatil Qur'an to examine verses related to women as breadwinners. The research findings indicate that this exegesis provides space for women to play an active role in the family economy without neglecting their domestic responsibilities. This exegesis emphasizes equality in social and economic roles between men and women, as well as the importance of balance in family life. Abstrak: Penelitian ini bertujuan untuk mengkaji kedudukan dan peran perempuan sebagai pencari nafkah dalam perspektif Tafsir Sunda Raudhatul Irfan fi Ma'rifatil Qur'an Karya KH Ahmad Sanusi. Latar belakang penelitian ini didorong oleh pentingnya pemahaman peran perempuan dalam ekonomi keluarga dalam konteks budaya Sunda yang sering dipengaruhi oleh interpretasi tafsir yang lebih konservatif. Meskipun demikian, tafsir ini memberikan pemahaman yang lebih progresif mengenai peran perempuan, khususnya dalam bidang ekonomi. Metode yang digunakan adalah analisis kualitatif dengan pendekatan tafsir literer, yakni menganalisis teks dalam Raudhatul Irfan fi Ma'rifatil Qur'an untuk menelaah ayat-ayat yang terkait dengan perempuan sebagai pencari nafkah. Hasil penelitian menunjukkan bahwa tafsir ini memberikan ruang bagi perempuan untuk berperan aktif dalam ekonomi keluarga tanpa mengabaikan tanggung jawab domestik mereka. Tafsir ini menekankan kesetaraan peran sosial dan ekonomi antara laki-laki dan perempuan, serta pentingnya keseimbangan dalam kehidupan rumah tangga.
Copyright (c) 2025 Agiesni Inayatillah Sumardi, Ida Kurnia Shofa
Multivokalitas Makna Kata Al-Fitnah dalam Tafsir Fathul Qadir: Pendekatan Al-Wujûh wa al-Nazhâ’ir
The semantic interpretation of the term al-fitnah in the Qur’an reveals a complex spectrum of meanings, often reduced in common discourse to mere defamation or slander. This study aims to explore the multidimensional meanings of al-fitnah through the lens of Fathul Qadir, a classical tafsir by Imam al-Shawkani, using the al-wujûh wa al-nazhâ’ir approach—a linguistic methodology that categorizes polysemous terms based on contextual usage in different verses. Employing a qualitative library research design combined with thematic exegesis, the study maps the occurrences and meanings of al-fitnah across 60 instances in 58 surahs. The findings reveal a wide range of meanings including trial, punishment, disbelief, misguidance, chaos, deceit, and sin. The analysis highlights al-Shawkani’s nuanced interpretive strategy and its relevance to contemporary socio-religious discourses. The study contributes to Qur’anic hermeneutics by integrating a classical linguistic framework with modern contextual readings, thereby enriching thematic interpretations of key Qur’anic terms. Abstrak: Pemaknaan kata al-fitnah dalam Al-Qur’an menunjukkan keragaman semantik yang kompleks, yang seringkali tidak terjangkau oleh pemahaman umum masyarakat yang cenderung menyempitkannya hanya pada konteks pencemaran nama baik. Penelitian ini bertujuan untuk menganalisis makna kata al-fitnah dalam Al-Qur’an melalui tafsir Fathul Qadir karya Imam Asy-Syaukani dengan pendekatan al-wujûh wa al-nazhâ’ir, suatu pendekatan linguistik-klasik dalam studi tafsir yang memetakan ragam makna lafaz musytarak berdasarkan konteks ayat. Metode yang digunakan adalah kualitatif dengan pendekatan studi pustaka dan tafsir tematik (maudhu‘i), yang kemudian dikontekstualisasikan melalui klasifikasi makna. Hasil penelitian menunjukkan bahwa kata al-fitnah ditemukan sebanyak 60 kali dalam 58 surah, dengan makna yang beragam seperti ujian, adzab, kekufuran, kesesatan, kekacauan, hingga tipu daya dan dosa. Penelitian ini menegaskan bahwa pendekatan Asy-Syaukani dalam tafsirnya menunjukkan kehati-hatian semantik dan sensitivitas kontekstual yang khas, serta membuka ruang refleksi teologis atas berbagai bentuk “fitnah” dalam dinamika sosial-keagamaan kontemporer. Kontribusi utama studi ini terletak pada integrasi pendekatan al-wujûh wa al-nazhâ’ir dengan tafsir klasik, sehingga memperluas horizon kajian linguistik-tematik dalam studi Al-Qur’an.
Copyright (c) 2025 Lathifah Lathifah, Khoirun Nidhom, Mohamad Mualim
Dialektika Pendekatan Normatif dan Kontekstual dalam Penafsiran Rezeki: Studi Komparatif Tafsir An-Nur dan Al-Misbah terhadap Surah Al-Baqarah Ayat 168 dan 172
This article explores the dialectic between normative and contextual approaches in interpreting the Qur’anic concept of sustenance (rizq) through a comparative thematic analysis of two influential Indonesian tafsir works: Tafsir An-Nur by Hasbi Ash-Shiddieqy and Tafsir Al-Misbah by M. Quraish Shihab. The study focuses on the interpretations of Surah Al-Baqarah verses 168 and 172, which articulate the principles of lawful (ḥalāl), wholesome (ṭayyib), and grateful consumption. Employing a qualitative library research method and thematic exegesis, this study examines the interpretive orientations, methodological frameworks, and the contemporary relevance of rizq. Tafsir An-Nur emphasizes legalistic dimensions within a fiqh-normative framework, prioritizing adherence to Islamic legal boundaries. In contrast, Tafsir Al-Misbah advances a contextual approach, foregrounding spirituality, ethical consumption, and social responsibility. The dialectical relationship between these approaches reveals the multidimensional nature of rizq and underscores their complementarity in addressing modern materialist challenges. This article contributes to the development of thematic Qur’anic interpretation in Indonesia and proposes a more holistic conceptualization of rizq as an ethical and spiritual guide in contemporary Muslim life. Abstrak: Artikel ini membahas dialektika pendekatan normatif dan kontekstual dalam penafsiran konsep rezeki melalui studi komparatif terhadap dua karya tafsir otoritatif di Indonesia: Tafsir An-Nur karya Hasbi Ash-Shiddieqy dan Tafsir Al-Misbah karya M. Quraish Shihab. Kajian ini difokuskan pada analisis tematik terhadap Surah Al-Baqarah ayat 168 dan 172, yang memuat prinsip konsumsi halal (ḥalāl), baik (ṭayyib), dan syukur. Dengan menggunakan metode penelitian kualitatif berbasis studi pustaka, artikel ini mengeksplorasi corak penafsiran, orientasi metodologis, serta konstruksi makna rezeki dalam kedua tafsir. Tafsir An-Nur menampilkan pendekatan fiqih-normatif yang menekankan kehalalan dan kepatuhan terhadap hukum syariat, sementara Tafsir Al-Misbah menghadirkan pendekatan kontekstual yang menyoroti etika konsumsi, spiritualitas, dan tanggung jawab sosial. Dialektika antara dua pendekatan ini menunjukkan bahwa pemaknaan rezeki dalam Al-Qur’an bersifat multidimensional dan saling melengkapi. Artikel ini memberikan kontribusi terhadap pengembangan kajian tafsir tematik di Indonesia serta menawarkan kerangka konseptual rezeki yang lebih holistik dan aplikatif dalam menghadapi tantangan materialisme modern.
Copyright (c) 2025 Siti Rokan Hasibuan, Jaka Ghianovan, Abil Ash
Monoteisme dalam Tafsir Juz ‘Amma: Analisis Komparatif Tafsir Salafi Firanda Andirja, Klasik, dan Kontemporer
The interpretation of monotheistic verses in Juz ‘Amma plays a pivotal role in shaping Islamic theological discourse. Amidst the rise of concealed shirk practices and spiritual disorientation in contemporary Muslim societies, Salafi-oriented Qur’anic exegesis has reemerged with a strong emphasis on the purification of faith. This study analyzes Firanda Andirja’s interpretation of three key surahs in Juz ‘Amma—Al-Ikhlas, Al-Falaq, and An-Nas—and compares them with classical (Al-Qurthubi) and modern contextual (Quraish Shihab) commentaries. Using a qualitative library-based approach and thematic (maudhu’i) method, this study examines how different exegetical traditions approach core tenets of tawhid, especially within the framework of rububiyyah, uluhiyyah, and asma’ wa sifat. The findings reveal that Firanda employs a rigid, literalist, and theologically apologetic style rooted in Salafi epistemology, while Al-Qurthubi’s exegesis is philological and jurisprudential, and Quraish Shihab adopts a reflective, contextual style. While Firanda’s approach strengthens theological clarity, it tends to lack social engagement and ethical reflection. This study contributes to the development of Salafi exegetical literature and offers critical insight into the role of monotheistic interpretation in addressing contemporary religious challenges. Abstrak: Penafsiran ayat-ayat monoteisme dalam Juz ‘Amma memainkan peran sentral dalam pembentukan akidah umat Islam. Di tengah maraknya praktik syirik terselubung dan krisis spiritual modern, tafsir Salafi kontemporer menjadi salah satu arus penting yang menekankan pemurnian tauhid. Artikel ini bertujuan untuk menganalisis penafsiran Firanda Andirja terhadap tiga surah kunci dalam Juz ‘Amma—Al-Ikhlas, Al-Falaq, dan An-Nas—dan membandingkannya dengan tafsir klasik Al-Qurthubi serta tafsir kontemporer Quraish Shihab. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi pustaka (library research) dan pendekatan tematik (maudhu’i). Data primer bersumber dari tafsir Firanda Andirja, sedangkan data sekunder mencakup Al-Qurthubi dan Al-Misbah, serta literatur pendukung lainnya. Hasil kajian menunjukkan bahwa Firanda mengusung tafsir teologis-apologetik dengan penekanan kuat pada tauhid rububiyah, uluhiyah, dan asma’ wa sifat secara literal dan tekstual, berbeda dengan Qurthubi yang bersifat filologis-mazhabi, dan Quraish Shihab yang kontekstual-reflektif. Penafsiran Firanda memiliki kekuatan dalam menguatkan akidah, tetapi cenderung minim dalam refleksi sosial dan etika publik. Kajian ini berkontribusi dalam memperluas literatur tafsir bercorak salafi serta menawarkan perspektif baru dalam menghadapi tantangan keberagamaan umat Islam kontemporer.
Copyright (c) 2025 Arsy Nurdiatin, Jaka Ghianovan, Mohamad Mualim
Mediatisasi Sufisme: Otoritas, Komunitas, dan Autentisitas Tasawuf di Dunia Maya
In the digital era, Sufism has undergone a transformation in both its dissemination and organization. Once grounded in local communities, Sufism now leverages digital media to reach a global audience, expanding its spiritual network beyond geographical boundaries. This article addresses the primary issues of how digitalization affects the dissemination of Sufi teachings, the formation of transnational communities, and challenges related to authenticity and privacy. The research employs a literature review method, analyzing scholarly publications on Sufism, digital religion, and online communication from academic sources such as Taylor & Francis, JSTOR, MDPI, and DOAJ. This approach enables a comprehensive analysis of three aspects: the spread of Sufi ideas, digital organizational models, and the role of media in strengthening community networks. The findings reveal that digital media facilitates Sufi ideological campaigns, creates technology-based organizational structures, and strengthens community bonds. However, mediatization also presents challenges in preserving the authenticity of teachings and protecting follower privacy. The article concludes that digital media offers significant opportunities for the global development of Sufism but requires careful efforts to maintain the essential values of Sufi spirituality. Abstrak: Dalam era digital, Sufisme mengalami transformasi dalam penyebaran dan pengorganisasiannya. Tradisi yang sebelumnya terikat pada komunitas lokal kini menggunakan media digital untuk menjangkau audiens global, memperluas jaringan spiritual tanpa keterbatasan geografis. Masalah utama yang diangkat dalam artikel ini adalah bagaimana digitalisasi memengaruhi penyebaran ajaran Sufi, pembentukan komunitas lintas negara, serta tantangan autentisitas dan privasi. Metode yang digunakan adalah studi literatur dengan menganalisis publikasi ilmiah terkait Sufisme, agama digital, dan komunikasi online dari sumber-sumber akademik seperti Taylor & Francis, JSTOR, MDPI, dan DOAJ. Pendekatan ini memungkinkan analisis komprehensif tentang tiga aspek: penyebaran ide Sufi, model organisasi digital, dan peran media dalam memperkuat jaringan komunitas. Hasil analisis menunjukkan bahwa media digital memfasilitasi kampanye ide Sufi, menciptakan struktur organisasi berbasis teknologi, serta mempererat ikatan komunitas. Namun, mediatisasi juga memunculkan tantangan dalam menjaga keaslian ajaran dan melindungi privasi pengikut. Artikel ini menyimpulkan bahwa media digital menawarkan peluang besar bagi perkembangan Sufisme secara global, namun menuntut upaya hati-hati dalam mempertahankan nilai-nilai esensial spiritualitas Sufi.
Copyright (c) 2024 Sehat Ihsan Shadiqin, Shabrun Jamil
Konsep Muraqabah dan Pencapaian Personalitas Kolektif dalam Pemikiran Tasawuf Muhammad Fethullah Gulen
The basic of Islamic Sufism thought is how to develop human spiritual awareness. In Muhammad Fethullah Gulen's view, Sufism's thought has the urgency of increasing individual spirituality until the collective spiritual personality of Muslims is realized. This collective personality will emerge from the muqarabatullah person, who believes that his life is always under the supervision of Allah. This article discusses the concept of Muraqabah and the formation of a perfect human in the perspective of Muhammad Fethullah Gulen. This study focuses on a literature review that try to describe and analyze the realm of Sufism studies on Muhammad Fethullah Gulen through his works and other writings relevant. Conceptually, Gulen said that Muraqabah is an important element in the study of Sufism which is built on total awareness that humans are always under the supervision of Allah. The predicate of muqarabatullah will be possible to achieve through belief that Allah is always present, looking and seeing in detail our lives, both physically and spiritually. Then put your trust in Allah and open your heart to receive the abundance of divine grace with patience and steadfastness. Gulen stated that achieving this level of faith would make the collective spiritual problems of the Muslim community complete. Abstrak: Dasar utama dari pemikiran tasawuf Islam adalah bagaimana membangkitkan kesadaran spiritual manusia. Dalam pandangan Muhammad Fethullah Gulen, pemikiran tasawuf memiliki urgensitas dalam peningkatan spiritualitas individual hingga terwujud personalitas spiritual kolektif muslim. Personalitas kolektif atau collective personality ini akan muncul dari insan muqarabatullah, yang meyakini bahwa hidupnya selalu dalam pengawasan Allah. Artikel ini membahas tentang konsep muraqabah dan pembentukan manusia paripurna dalam perspektif Muhammad Fethullah Gulen. Kajian ini difokuskan pada kajian kepustakaan yang mencoba mendeskripsikan dan menganalisis ranah kajian tasawuf Muhammad Fethullah Gulen melalui karya dan tulisannya yang relevan. Secara konseptual Gulen menyampaikan bahwa Muraqabah adalah salah satu elemen penting dalam kajian tasawuf yang dibangun atas kesadaran total bahwa manusia selalu dalam pengawasan Allah. Predikat muqarabatullah akan mungkin digapai melalui keyakinan bahwa Allah selalu hadir, memandang dan melihat secara detail kehidupan kita lahir dan batin. Kemudian bertawajuh kepada Allah dan membuka hati menerima limpahan anugerah ilahi dengan penuh kesabaran dan keteguhan. Gulen mengemukakan bahwa pencapaian level keimanan ini akan mewujudkan persoalitas spiritual kolektif komunitas muslim menjadi paripurna.
Copyright (c) 2024 Lukman Hakim, Fauzi Saleh, Muhammad Zaini
Moderasi Beragama dalam Pembangunan Tempat Ibadah Non-Muslim di Indonesia: Studi Komparatif Tafsir Al-Azhar dan Tafsir Juz 'Amma
Indonesia, as the country with the largest Muslim population globally, faces challenges in implementing religious moderation to maintain harmony and peace amidst diversity. One such challenge is the rejection of constructing non-Muslim places of worship in several regions, indicating ongoing resistance to religious pluralism. This study aims to analyze Quranic verses related to religious moderation and the construction of non-Muslim places of worship through a comparative study between Tafsir Al-Azhar by Buya Hamka and Tafsir Juz 'Amma by Firanda Andirja, focusing on Surah Al-Hajj verse 40, Al-Baqarah verse 256, Al-An'am verse 108, and Al-Kafirun verses 1–6. The research employs a qualitative method with a literature study approach, analyzing the interpretations of both scholars on these verses. The findings indicate that Buya Hamka in Tafsir Al-Azhar*emphasizes the importance of tolerance and respecting the rights of non-Muslims to worship and build places of worship, while affirming that there is no compromise in matters of faith and monotheism. In contrast, Firanda Andirja in Tafsir Juz 'Amma emphasizes a stance of disengagement regarding the welfare of non-Muslims and tends not to support the construction of non-Muslim places of worship, although still advocating for tolerance. Abstrak: Indonesia, sebagai negara dengan populasi Muslim terbesar di dunia, menghadapi tantangan dalam menerapkan moderasi beragama untuk menjaga kerukunan dan perdamaian di tengah keberagaman. Salah satu tantangan tersebut adalah penolakan terhadap pembangunan tempat ibadah non-Muslim di beberapa wilayah, yang menunjukkan masih adanya resistensi terhadap pluralitas agama. Penelitian ini bertujuan untuk menganalisis ayat-ayat Al-Qur'an terkait moderasi beragama dan pembangunan tempat ibadah non-Muslim melalui studi komparatif antara Tafsir Al-Azhar karya Buya Hamka dan Tafsir Juz 'Amma karya Firanda Andirja, dengan fokus pada Surah Al-Hajj ayat 40, Al-Baqarah ayat 256, Al-An'am ayat 108, dan Al-Kafirun ayat 1–6. Metode penelitian yang digunakan adalah studi kepustakaan dengan pendekatan kualitatif deskriptif, menganalisis penafsiran kedua mufasir terhadap ayat-ayat tersebut. Hasil penelitian menunjukkan bahwa Buya Hamka dalam Tafsir Al-Azhar menekankan pentingnya toleransi dan menghargai hak non-Muslim untuk beribadah dan mendirikan tempat ibadah, sambil tetap menegaskan bahwa dalam akidah dan tauhid tidak ada kompromi. Sementara itu, Firanda Andirja dalam Tafsir Juz 'Amma lebih menekankan sikap berlepas diri dalam hal kemaslahatan non-Muslim dan cenderung tidak mendukung pembangunan tempat ibadah non-Muslim, meskipun tetap menganjurkan sikap toleransi.
Copyright (c) 2024 Rangga Adi Pratama, Jaka Ghianovan, Ida Kurnia Shofa
Pendekatan Syarah Ibn al-‘Attar dalam Al-Uddah fi Sharh Umdah fi al-Ahadith al-Ahkam: Analisis Sosio-Historis
This study examines the sharh methodology employed by Ibn al-‘Attar in his work Al-Uddah fi Sharh Umdah fi al-Ahadith al-Ahkam. Using a qualitative method and a library research approach, this research focuses on the socio-historical analysis of Ibn al-‘Attar's intellectual background and the influence of the Shafi’i school on his works. The findings indicate that Ibn al-‘Attar applied the tahlili (analytical) method in his sharh, aimed at facilitating readers, particularly beginners, in understanding legal hadiths. Social factors, especially the Shafi’i culture in Damascus, along with the significant influence of his teacher, Imam Nawawi, greatly shaped Ibn al-‘Attar's approach. The book demonstrates a clear system, providing detailed explanations based on the companions' narrations and their associated rulings. This study contributes significantly to understanding the role of sharh in the development of hadith studies and the influence of the Shafi’i school on hadith interpretation within Islamic scholarly traditions. Abstrak: Kajian ini membahas metodologi syarah yang digunakan oleh Ibn al-‘Attar dalam karyanya Al-Uddah fi Sharh Umdah fi al-Ahadith al-Ahkam. Dengan menggunakan metode kualitatif dan pendekatan kepustakaan, penelitian ini berfokus pada analisis sosio-historis yang melatarbelakangi pemikiran Ibn al-‘Attar serta pengaruh mazhab Syafi’i terhadap karya-karyanya. Temuan menunjukkan bahwa Ibn al-‘Attar menerapkan metode tahlili (analisis) dalam syarahnya, yang ditujukan untuk memudahkan pembaca, terutama pelajar pemula, dalam memahami hadis-hadis hukum. Faktor sosial, terutama budaya Syafi’i di Damaskus, serta pengaruh besar dari gurunya, Imam Nawawi, sangat memengaruhi pendekatan Ibn al-‘Attar. Kitab ini juga menunjukkan sistematika yang jelas, dengan penjelasan yang rinci dan berbasis pada riwayat sahabat serta hukum-hukumnya. Penelitian ini memberikan kontribusi penting dalam memahami peran syarah dalam perkembangan ilmu hadis dan pengaruh mazhab Syafi’i terhadap interpretasi hadis dalam tradisi keilmuan Islam.
Copyright (c) 2024 Anisatul Chovifah, Muhid Muhid, Andris Nurita, Sellyana Verawati, Moh Hasbulloh
Pergeseran Peran dan Eksistensi Al-Quran: Studi Living Quran pada Masyarakat Waido, Pidie, Aceh
This study examines the evolving ways in which the community of Waido, Peukan Baro, Pidie, perceives and engages with the Quran. Initially regarded as a sacred text and a source of religious norms, the Quran has undergone a shift in function and role, becoming a practical instrument used in various social and cultural activities. The research adopts the Living Quran model, employing a qualitative approach that incorporates ethnomethodology, anthropology, and phenomenological analysis. The findings reveal a significant transformation in the status and function of the Quran, which now extends beyond serving as a source of religious guidance to being utilized in everyday practices, such as agricultural rituals and conflict resolution through oath-taking. In Waido, the Quran has become an integral part of social and cultural life, transcending its status as a sacred text to function as a symbolic entity with broader social and spiritual significance. These findings provide insights into how local traditions, such as the Keunduri Blang ritual, shape and are shaped by the community's reception and interpretation of the Quran. Abstrak: Penelitian ini mengkaji perubahan cara masyarakat Waido, Peukan Baro, Pidie, dalam mempersepsikan dan memperlakukan Al-Quran. Al-Quran, yang awalnya dipandang sebagai teks suci dan sumber norma keagamaan, telah mengalami perluasan fungsi dan peran, menjadi instrumen praktis yang digunakan dalam berbagai kegiatan sosial dan budaya. Penelitian ini menggunakan model Living Quran, dengan pendekatan kualitatif yang menggabungkan etnometodologi, antropologi, dan analisis fenomenologis. Hasil penelitian menunjukkan adanya perubahan signifikan dalam kedudukan dan fungsi Al-Quran, yang tidak hanya berperan sebagai sumber petunjuk keagamaan, tetapi juga digunakan dalam praktik sehari-hari, seperti ritual pertanian dan penyelesaian konflik melalui sumpah. Di masyarakat Waido, Al-Quran telah menjadi bagian integral dari kehidupan sosial dan budaya, melampaui statusnya sebagai teks suci dengan berfungsi sebagai simbol sakral yang memiliki makna sosial dan spiritual yang lebih luas. Temuan ini menggambarkan bagaimana tradisi lokal, seperti Keunduri Blang, membentuk dan dipengaruhi oleh resepsi serta interpretasi terhadap Al-Quran.
Copyright (c) 2024 Samsul Bahri, Muhammad Nuzul Abraar
Dating Apps dalam Perspektif Hadis: Kajian Tematik Zina di Era Digital
Technological advancements have influenced human interactions, including partner searches through dating apps. Although dating apps offer certain benefits, they also raise concerns regarding behaviors that verge on zina (adultery), especially within Muslim societies. This study aims to examine the Islamic perspective, particularly through thematic hadith, on the use of dating apps in relation to zina behavior prohibited by the Qur'an and As-Sunnah. The research employs a library research method, gathering data from books, journals, and other relevant literature sources. A thematic-conceptual approach in hadith studies is utilized to analyze various forms of zina and how the use of dating apps can potentially lead to such behaviors. The findings of this study indicate that using dating apps, whether for finding a life partner or for entertainment, can create opportunities for various forms of zina, including zina of the eyes, zina of the tongue, and zina of the heart. However, the use of dating apps can be acceptable in Islam if conducted with good intentions, in accordance with sharia, maintaining ethics, and avoiding actions that approach zina. Therefore, the importance of education and self-awareness in using technology is emphasized, along with the role of the community and scholars in providing guidance aligned with Islamic teachings. Abstrak: Kemajuan teknologi telah mempengaruhi cara manusia berinteraksi, termasuk dalam konteks pencarian pasangan melalui dating apps. Meskipun memiliki manfaat, dating apps juga menimbulkan kekhawatiran terkait risiko perilaku yang mendekati zina, terutama dalam masyarakat Muslim. Studi ini bertujuan untuk mengkaji perspektif Islam, khususnya melalui hadis tematik, terhadap penggunaan dating apps dalam kaitannya dengan perilaku zina yang dilarang oleh Al-Qur'an dan As-Sunnah. Penelitian ini menggunakan kajian pustaka (library research) dengan mengumpulkan data dari buku, jurnal, dan sumber literatur lainnya yang relevan. Pendekatan yang digunakan adalah tematik-konseptual dalam kajian hadis, untuk menganalisis berbagai bentuk zina dan bagaimana penggunaan dating apps dapat berpotensi menimbulkan perilaku tersebut. Hasil kajian ini menunjukkan bahwa penggunaan dating apps untuk mencari pasangan hidup maupun sekadar hiburan dapat membuka peluang terjadinya berbagai bentuk zina, termasuk zina mata, zina lisan, dan zina hati. Namun, penggunaan dating apps dapat diterima dalam Islam jika dilakukan dengan niat yang baik, sesuai dengan syariat, menjaga etika, dan menghindari hal-hal yang mendekati zina. Oleh karena itu, pentingnya edukasi dan kesadaran diri dalam penggunaan teknologi juga ditekankan, serta peran komunitas dan ulama dalam memberikan panduan yang sesuai dengan ajaran Islam.
Copyright (c) 2024 Muhammad Abdur Rozaq, Muhammad Asgar Muzakki, Abil ‘Ash
Analisis Hadis tentang Praktik Menggantungkan Doa pada Balita: Studi Kasus di Desa Janji, Labuhanbatu
The practice of hanging prayers on infants is a tradition observed in Desa Janji, believed to offer spiritual protection. However, with the evolution of Islamic scholarship and modern thought, questions have arisen regarding the legitimacy of this practice based on hadith. This study aims to investigate whether the practice is grounded in authentic hadith. A descriptive qualitative method was used, with data collected through observations and interviews with five respondents. Takhrij al-Hadith was applied to assess the validity of the related hadith. The findings indicate that the hadith holds the status of Hasan-Shahih Lighairih, despite one narrator, Muhammad bin Ishaq, receiving criticism as a Mudallis and Mu’an’an. Nevertheless, supporting narrations strengthen the hadith, elevating its reliability as evidence (hujjah). In conclusion, the practice of hanging prayers on infants is permissible as long as the prayers are not considered talismans. This study contributes to addressing public concerns about the legal basis of this practice based on hadith analysis. Abstrak: Praktik menggantungkan doa pada tubuh balita merupakan tradisi yang dijalankan oleh masyarakat Desa Janji untuk perlindungan spiritual. Seiring berkembangnya kajian Islam dan modernitas, muncul pertanyaan terkait legitimasi praktik ini berdasarkan hadis. Penelitian ini bertujuan untuk menilai dasar hadis yang mendasari praktik tersebut. Menggunakan metode kualitatif deskriptif, data dikumpulkan melalui observasi dan wawancara dengan lima responden. Takhrij al-hadith digunakan untuk menganalisis validitas hadis. Hasil menunjukkan bahwa hadis terkait berstatus Hasan-Shahih Lighairih, meskipun perawi Muhammad bin Ishaq mendapat kritik sebagai Mudallis dan Mu’an’an. Namun, hadis ini diperkuat oleh riwayat lain, sehingga dapat dijadikan hujjah. Kesimpulannya, praktik menggantungkan doa pada tubuh balita diperbolehkan selama tidak diyakini sebagai jimat. Penelitian ini membantu menjawab keraguan masyarakat mengenai legalitas praktik tersebut berdasarkan analisis hadis.
Copyright (c) 2024 Ikhall Ahmad Fauzan Harahap, Uqbatul Khoir Rambe
Trilogi Pendidikan Ki Hajar Dewantara dalam Perspektif Tafsir Al-Azhar Karya Hamka
Islamic education is unique as it is based on the guidance of the Quran, requiring educators to continuously enhance their morals and apply teaching methods that are easily accepted by students. Ki Hajar Dewantara proposed the educational trilogy, Ing Ngarso Sung Tulodho, Ing Madya Mangun Karsa, and Tut Wuri Handayani, which resonates with Islamic values. This study aims to analyze this educational trilogy from the perspective of Buya Hamka's Tafsir Al-Azhar, specifically Surah Al-Ahzab verse 21, Al-Isra verse 36, and An-Nahl verse 43. Using a qualitative approach and library research method, this study links Ki Hajar Dewantara's educational concepts with Islamic educational principles. The findings reveal that the educational trilogy aligns with Islamic teachings, emphasizing the importance of exemplarity, motivation, morality, and independence in the educational process. Teachers play a crucial role as role models and facilitators, aiding students in developing their potential according to Islamic values. This study underscores the necessity of professionalism and morality in teachers to cultivate students who are not only intellectually capable but also possess noble character. Integrating the educational trilogy with Islamic values is hoped to be a solution to current educational challenges and moral crises. Abstrak: Pendidikan Islam memiliki keunikan karena berlandaskan pada tuntunan Al-Quran, yang menuntut pendidik untuk terus meningkatkan adab dan menerapkan metode pembelajaran yang dapat diterima oleh peserta didik. Ki Hajar Dewantara mencetuskan trilogi pendidikan, yaitu Ing Ngarso Sung Tulodho, Ing Madya Mangun Karsa, dan Tut Wuri Handayani, yang memiliki relevansi dengan nilai-nilai Islam. Penelitian ini bertujuan untuk menganalisis trilogi pendidikan tersebut dalam perspektif Tafsir Al-Azhar karya Buya Hamka terhadap Surah Al-Ahzab ayat 21, Al-Isra ayat 36, dan An-Nahl ayat 43. Dengan menggunakan pendekatan kualitatif dan metode studi pustaka, penelitian ini mengaitkan konsep trilogi pendidikan Ki Hajar Dewantara dengan prinsip-prinsip pendidikan Islam. Hasil penelitian menunjukkan bahwa trilogi pendidikan Ki Hajar Dewantara selaras dengan ajaran Islam yang menekankan pentingnya keteladanan, semangat, moralitas, dan kemandirian dalam proses pendidikan. Guru berperan penting dalam menjadi teladan dan fasilitator, membantu siswa mengembangkan potensi mereka sesuai dengan nilai-nilai Islam. Penelitian ini menekankan pentingnya profesionalisme dan moralitas guru untuk membentuk peserta didik yang tidak hanya cerdas intelektual tetapi juga memiliki akhlak mulia. Integrasi konsep trilogi pendidikan dengan nilai-nilai Islam diharapkan menjadi solusi bagi tantangan pendidikan dan krisis moral saat ini.
Copyright (c) 2024 Ahmad Ubaidillah, Jaka Ghianovan, Asgar Muzakki
Pandangan Teologis Jamaah Tabligh tentang Kerja, Usaha, dan Takdir di Kota Medan
The Jamaah Tabligh is a religious movement that emphasizes missionary work (dakwah) as a form of devotion, but this emphasis often raises concerns regarding the balance with economic responsibilities and family welfare. This study aims to explore the theological views of the Jamaah Tabligh in Medan regarding work, effort, and fate, and how these three concepts are interrelated in their daily lives. A qualitative approach was employed, using in-depth interviews, observation, and and relevant literature review. The findings reveal that Jamaah Tabligh perceive work as a religious obligation, where individuals must exert maximum effort, but the outcomes are ultimately left to God’s will. They also distinguish between immutable fate (takdir mubram) and changeable fate (takdir muallaq), which can be altered through effort and prayer. In conclusion, the theological views of Jamaah Tabligh integrate the doctrine of human effort with submission to divine fate. The implications of this study highlight the importance of balancing missionary activities with economic responsibilities in religious practice. Abstrak: Jamaah Tabligh merupakan gerakan keagamaan yang menekankan dakwah sebagai bentuk pengabdian, namun hal ini sering dipertentangkan dengan tanggung jawab terhadap kerja dan kesejahteraan ekonomi keluarga. Penelitian ini bertujuan untuk mengkaji pandangan teologis Jamaah Tabligh di Kota Medan terkait kerja, usaha, dan takdir, serta bagaimana ketiga konsep ini saling berhubungan dalam kehidupan mereka. Penelitian ini menggunakan pendekatan kualitatif dengan metode wawancara mendalam, observasi dan kajian litratur yang relevan. Hasil penelitian menunjukkan bahwa Jamaah Tabligh memandang kerja sebagai kewajiban yang memiliki nilai ibadah, di mana manusia diwajibkan berusaha semaksimal mungkin, tetapi hasilnya tetap dikembalikan kepada kehendak Tuhan. Mereka juga membedakan antara takdir yang tidak dapat diubah (takdir mubram) dan takdir yang bisa diubah melalui usaha dan doa (takdir muallaq). Kesimpulannya, pandangan teologis Jamaah Tabligh menggabungkan antara doktrin usaha manusia dengan kepasrahan terhadap takdir Tuhan. Implikasi dari penelitian ini memperlihatkan pentingnya keseimbangan antara aktivitas dakwah dan tanggung jawab ekonomi dalam praktik beragama Jamaah Tabligh.
Pemahaman Al-Jibt (Sihir) dalam Perspektif Hadis
In the current digital era, the Muslim community faces increasing challenges related to the resurgence of practices reminiscent of the pre-Islamic era, such as witchcraft and paranormal activities, often publicized through social media and television. This phenomenon raises concerns about its impact on the faith of the community. This research aims to delve into and actualize the understanding of jibt and thagut from a hadith perspective, focusing on the application of relevant hadiths in the context of modern life. A qualitative methodology with a thematic analysis approach was employed, utilizing techniques of takhrij al-hadith and syarah al-hadith to evaluate and interpret the hadith texts. The findings indicate that the majority of hadiths discussing al-jibt possess weak chains of narration (sanad), however, the diversity of the narration chains mitigates the severity of these weaknesses. Al-jibt is identified as an illicit and misleading practice, often associated with demonic assistance. These findings are crucial for strengthening the Muslim community’s understanding to avoid being influenced by such misguided practices. This study fills a gap in the literature by providing a detailed analysis of the relevance of hadiths in addressing contemporary issues related to the revival of pre-Islamic practices. Abstrak: Di era digital saat ini, umat Islam menghadapi tantangan yang meningkat terkait kemunculan kembali praktik-praktik yang menyerupai adat jahiliyah, seperti perdukunan dan paranormalisme, yang sering dipublikasikan melalui media sosial dan televisi. Fenomena ini menimbulkan kekhawatiran mengenai pengaruhnya terhadap aqidah umat. Penelitian ini bertujuan untuk mendalami dan mengaktualisasikan pemahaman tentang jibt dan thagut dalam perspektif hadis, dengan fokus pada aplikasi hadis-hadis terkait dalam konteks kehidupan modern. Metodologi yang digunakan adalah kualitatif dengan pendekatan analisis tematik, menggunakan teknik takhrij al-hadith dan syarah al-hadith untuk mengevaluasi dan memahami teks-teks hadis. Hasil penelitian menunjukkan bahwa mayoritas hadis yang mendiskusikan al-jibt memiliki sanad yang dhaif, namun variabilitas jalur sanad mengurangi keparahan kelemahan ini. Al-jibt ditemukan sebagai praktik yang haram dan menyesatkan, seringkali dilibatkan dengan bantuan setan. Temuan ini penting untuk memperkuat pemahaman umat Islam agar tidak terpengaruh oleh praktik-praktik sesat. Penelitian ini mengisi celah dalam literatur dengan menyediakan analisis mendalam tentang relevansi hadis dalam menanggapi isu-isu kontemporer yang berkaitan dengan praktik jahiliyah yang dihidupkan kembali.
Copyright (c) 2024 Anggi Fatrisia, Abdul Halim
Memahami Hadis dalam Perspektif Sains Modern: Kajian Teori dan Metode
In the era of modern scientific advancements, there is an increasing need to reassess the methods of hadith interpretation to ensure its relevance to contemporary scientific developments. Many hadiths explicitly address scientific phenomena, but their proper interpretation requires careful and methodological approaches. This study aims to analyze the theories and methods used in interpreting hadiths, particularly in the context of modern science, and to explore how the values embedded in hadiths can contribute to the advancement of science and technology. The study employs a qualitative approach using library research methods. Primary data consists of hadiths sourced from authentic hadith collections, while secondary data is derived from relevant scientific literature. The analysis is conducted through content analysis and comparative methods, comparing hadiths with contemporary scientific findings. The results showed that many hadiths align with scientific phenomena, such as those concerning embryonic development, food consumption, and the benefits of Zamzam water, which correspond to modern scientific discoveries. Understanding hadiths within the framework of science requires the application of appropriate theories and methods, such as thematic and linguistic analysis. This study reaffirms that integrating hadith and modern science is crucial to ensuring the relevance of Islamic teachings in contemporary contexts. The use of proper interpretative methods can lead to accurate and meaningful interpretations, enriching the dialogue between religion and science. Abstrak: Dalam era kemajuan sains modern, muncul kebutuhan untuk mengkaji kembali metode pemahaman hadis agar relevan dengan perkembangan ilmu pengetahuan. Banyak hadis yang secara eksplisit berkaitan dengan fenomena ilmiah, namun pemahaman yang tepat membutuhkan pendekatan yang cermat dan metodologis. Penelitian ini bertujuan untuk menganalisis teori dan metode dalam memahami hadis, khususnya dalam konteks sains modern, serta mengeksplorasi bagaimana nilai-nilai yang terkandung dalam hadis dapat berkontribusi terhadap perkembangan ilmu pengetahuan dan teknologi. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi pustaka (library research). Data primer berupa hadis yang diambil dari kitab-kitab hadis sahih, sementara data sekunder diperoleh dari literatur terkait sains modern. Analisis dilakukan dengan metode analisis isi (content analysis) dan komparasi, membandingkan hadis dengan temuan ilmiah terkini. Hasil penelitian menunjukkan bahwa banyak hadis yang relevan dengan fenomena ilmiah, seperti hadis mengenai perkembangan embrio, konsumsi makanan, dan manfaat air Zamzam, yang sejalan dengan temuan ilmiah modern. Pemahaman hadis dalam konteks sains membutuhkan penerapan teori dan metode yang tepat, seperti analisis tematik dan kebahasaan. Penelitian ini menegaskan kembali bahwa integrasi antara hadis dan sains modern sangat penting untuk memastikan relevansi ajaran Islam dalam konteks kontemporer. Penggunaan metode yang tepat dalam memahami hadis dapat menghasilkan pemahaman yang akurat dan relevan, memperkaya dialog antara agama dan sains.
Copyright (c) 2024 Aulia Rahmanini, Syaza El-Millah Matondang, Achyar Zein