The Semantics of Mukhtāl and Fakhūr in the Qur’an: Perspectives from Indonesian Tafsir Scholarship

Authors

  • Farhani Azkia Universitas PTIQ Jakarta image/svg+xml Author
  • Jauhar Azizy UIN Syarif Hidayatullah Jakarta Author
  • Fauziah Nasution UIN Syekh Ali Hasan Ahmad Ad Dary Padangsidimpuan Author
  • Almuntarizi Monash University Autralia Author

DOI:

https://doi.org/10.22373/jim.v23i1.33065

Keywords:

Mukhtāl, Fakhūr, Relevance in Contemporary Life, Perspectives of Indonesian Tafsir Scholars.

Abstract

This study addresses a gap in Qur’anic semantic studies regarding the relational meanings mof the terms mukhtāl and fakhūr, which are often treated as interchangeable synonyms of arrogance. Previous studies tend to focus on individual verses or on a single term, leaving the semantic interaction embedded in the phrase mukhtālan fakhūran underexplored. This study employs a qualitative method combining linguistic analysis (covering morphology, forms of hyperbole (ṣīghah mubālaghah), and syntagmatic relations) and empirical data obtained from interviews with Indonesian Quranic scholars. The results reveal that mukhtāl primarily denotes embodied or performative arrogance manifested in actions, while fakhūr signifies verbal and discursive arrogance expressed through self-glorifying speech. The phrase mukhtālan fakhūran thus represents a complementary semantic unit rather than a redundant expression. This distinction is further contextualized through contemporary social phenomena such as digital narcissism and flexing, where verbal exhibitionism and performative self-display intensify classical forms of arrogance. The study contributes both theoretically, by refining Qur’anic semantic analysis of near-synonyms, and practically, by offering an ethical framework for understanding modern social behavior.

Downloads

Download data is not yet available.

References

Books and Journals

Abdalhussein, Hussein Fahim, and Huda Falah Jawad, ‘Meanings of the Polysemous Qur’ānic Word Raḥmah (Mercy) and Its English Translation’, GEMA Online® Journal of Language Studies, 24.4 (2024), pp. 133–48, doi:10.17576/gema-2024-2404-08

Abd Wahid and Andri Nirwana AN, ‘The Role of Qur’anic Entrepreneurship Courses in Advancing Entrepreneurial Movement Initiatives among University Students in Indonesia’, Al Muashirah, 21.2 (2024)

Abdul Wahid Arsyad, ‘STUDI TERHADAP ASPEK KEUNGGULAN KITAB SAHIH MUSLIM TERHADAP SHAHIH BUKHARI’, Jurnal Ilmiah Islam Futura, 17.2 (2019), p. 312, doi:10.22373/jiif.v17i2.2454

Abdul Wahid and others, ‘Sexual Violence Prevention Strategies Based on Hadith Guidance’, Ulumuna, 27.2 (2023), pp. 573–97, doi:10.20414/ujis.v27i2.678.

Ahmad, Hishomudin, and Norfarhana Ahmad Ghafar, ‘Stylistic an Linguistic Variation in the Quran: Toward an Integrative Framework’, Quantum Journal of Social Sciences and Humanities, 6.3 (2025), pp. 424–33, doi:10.55197/qjssh.v6i3.705

Alduhaim, Asmaa, ‘Translating Near-Synonyms in the Quran: A Semantic Analysis of Three Near-Synonyms and Their English Translations’, 3L The Southeast Asian Journal of English Language Studies, 27.1 (2021), pp. 76–89, doi:10.17576/3L-2021-2701-06

Amali, Mohd. Asro, ‘Fakhūr Dalam Perspektif Al-Qur’an (Kajian Tafsir Tematik)’, Skripsi Fakultas Ushuluddin, Universitas Islam Negeri Sultan Syarif Kasim Riau, 2022

Amir, Abdul Muiz, and Ghufron Hamzah, ‘Dinamika dan Terapan Metodologi Tafsir Kontekstual’, Al-Izzah: Jurnal Hasil-Hasil Penelitian, 14.1 (2019), p. 1, doi:10.31332/ai.v14i1.1177

Amirulloh, Sidik, ‘Kajian Munasabah QS. al-Hadid Ayat 20-24 Sebagai Solusi Qurani terhadap Fenomena FOMO’, Halaqah: Journal of Multidisciplinary Islamic Studies, 2.2 (2025) <https://jurnal.stikkendal.ac.id/index.php/halaqah/index>

Anggoro, Taufan, ‘Tafsir Alquran Kontemporer: Kajian atas Tafsir Tematik-Kontekstual Ziauddin Sardar’, AL QUDS : Jurnal Studi Alquran dan Hadis, 3.2 (2019), doi:10.29240/alquds.v3i2.1049

Aṣfahāni, Abi al-Qāsim al-Husain bin Muhammad al-Ma’ruf bin al-Rāgib al-, Al Mufradāt Fī Garīb Al-Qur’an, translated from Arabic by Ahmad Zaini Dahlan (Khazanah Fawa’id Library, n.d.), I

Aulia, Annisa Eka Putri, Chairun Nisa, and Rofiqo Hasanah Saragih, ‘The Fa’il Principle in the Morals and Ethics of a Muslima’, Recoms: Jurnal Penelitian Dan Pengabdian, 2.1 (2025), pp. 90–102, doi:10.59548/rc.v2i1.435

Baqi, Muhammad Fuad Abd al-, Al-Mu’jam al-Mufahras Li Alfāẓ al-Qur’ān al-Karīm (Dar al-Hadith, 2001)

Buffardi, Laura E., and W. Keith Campbell, ‘Narcissism and Social Networking Web Sites’, Personality and Social Psychology Bulletin, 34.10 (2008), pp. 1303–14, doi:10.1177/0146167208320061

Cole, Juan, ‘Infidel or Paganus? The Polysemy of Kafara in the Quran’, Journal of the American Oriental Society, 140.3 (2020), doi:https://doi.org/10.7817/jameroriesoci.140.3.0615

Darwīsy, Muḥyī al-Dīn al-, I‘Rāb al-Qur’Ān al-Karīm Wa Bayānuh (Dār al-Irsyād, 1992), IV

Fadhli and Agustiar, ‘Kaidah Muradhif Wal Musytarak Dalam Al-Quran’, Al-Yasini: Jurnal Keislaman, Sosial, Hukum Dan Pendidikan, 9.1 (2024)

Fauzi Saleh, ‘Hadith Ahkam and the Qualifications for Fiqh Development’, El-Sunan: Journal of Hadith and Religious Studies, 2.1 (2024), pp. 46–55, doi:10.22373/el-sunan.v2i1.5438.

Faqihudin, Ahmad, ‘Kedudukan dan Fungsi Kaidah Tafsir dalam Penafsiran Al-Qur’an’, Ulumul Qur’an: Jurnal Kajian Ilmu Al-Qur’an dan Tafsir, 1.1 (2021), pp. 88–94, doi:10.58404/uq.v1i1.15

Faris, Salman, ‘Exploring The Divine Message: Quranic Studies in The Context of Islamic Scholarship’, Dirasah International Journal of Islamic Studies, 1.2 (2023), pp. 111–25, doi:10.59373/drs.v1i2.16

Farmawī, ‘Abd al-Ḥayy al-, Metode Tafsir Mauḍu‘ī, translated from Arabic by Suryan A. Jamrah (PT. Raja Grafindo Persada, 1996)

Gani, Saida, and Berti Arsyad, ‘Fenomena al-Isytirak al-lafz dalam al-Quran’, al-Jamiy: Jurnal Bahasa dan Sastra Arab, 6.1 (2017)

Hamka, Tafsir Al-Azhar (Gema Insani, 2015).

Harun, Salman and dkk, Kaidah-Kaidah Tafsir: Bekal Mendasar Untuk Memahami Makna al-Qur’an Dan Mengurangi Kesalahan Pemahaman (Qaf, 2017)

Hasbiyallah, Muhammad, ‘Paradigma Tafsir Kontekstual: Upaya Membumikan Nilai-Nilai al-Quran’, Al-Dzikra: Jurnal Studi Ilmu Al-Qur’an dan Al-Hadits, 12.1 (2018), doi:10.24042/al-dzikra.v12i1.2924

Hasiah, ‘Mengintip Prilaku Sombong Dalam Al-Qur’an’, Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial, 4.2 (2018), pp. 185–200, doi:10.24952/el-qanuniy.v4i2.2387

Hasyim, Muhammad Syarif, ‘Al-Taraduf (SInonim) dan Kaidah Penerapannya dalam al-Quran’, Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat, 17.2 (2021), pp. 179–201, doi:10.24239/rsy.v17i2.778

Hula, Ibnu Rawandhy N., ‘Tafsir Tarbawi: Analisis Bahasa dan Sastra al-Qur’an dalam Surah Luqman’, Jurnal Ilmiah AL-Jauhari: Jurnal Studi Islam dan Interdisipliner, 5.1 (2020), pp. 121–46, doi:10.30603/jiaj.v5i1.1355

Irfan, Muhammad Ali, ‘Fostering Moral Education in Children: A Study Based on the Moral Values Contained in Surah An-Nisa Verse 36’, Tadibia Islamika, 2.1 (2022), pp. 34–43, doi:10.28918/tadibia.v2i1.5605

Islamiati, Dian, Hamnah, and Sri Sunantri, ‘Konsep Sombong dalam Al-Qur’an: Analisis Surah Luqman Ayat 18 dalam Tafsir Jalalain’, JURNAL ILMIAH FALSAFAH: Jurnal Kajian Filsafat, Teologi dan Humaniora, 10.1 (2023), pp. 48–62, doi:10.37567/jif.v10i1.2467

Maftei, A., and Pătrăușanu A. M., ‘Digital Reflections: Narcissism, Stress, Social Media Addiction, and Nomophobia’, The Journal of Psychology, 158.2 (2024), doi:https://doi.org/10.1080/00223980.2023.2256453

Mahmud, Hamidullah, ‘Konsep-Konsep al-Quran dalam Penanggulangan Patologi Sosial’, Alasma: Jurnal Media Informasi dan Komunikasi Ilmiah, 2.2 (2020)

Maulidiyah, Izatul Muhidah, ‘The Semiotic Structure of Tafākhurin the Qur’an: A Structuralist Perspective on Modern Flexing Phenomena’, Jurnal Ulunnuha, 14.1 (2025)

Memon, Sajjad Ali, and Zain-ul-Abdin Arijo, ‘The Consept an Meaning of Pride and Arrogance in the Light of Divine Teachings’, The Scholar Islamic Academic Research Journal, 9.1 (2023), doi:10.29370/siarj/issue16ar3

Miṣri, Ibnu Manẓūr al-Ifrīqi al-, Lisān Al-‘Arab (Adab al-Hauzah, 1984), XI

Mubarakfuri, Ṣāfiyyuraḥmān al-, Sirah Nabawiyah, Translated from Arabic by Kathur Suhardi (Pustaka al-Kautsar, n.d.)

Mujahidin, Anwar, Muhammad Shohibul Itmam, and Ahmad Choirul Rofiq, ‘The Dynamic of Contextualization in Indonesian Qur’anic Tafsirs: A Comparative Study of Tafsir Al-Azhar and Tafsir Al-Mishbāh on The Story of The Prophet Moses’, Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis, 25.2 (2024), pp. 221–46, doi:10.14421/qh.v25i2.5397

Mujliati, Yuni, ‘Mukhtālan Fakhūran Makna Dan Cakupannya (Suatu Kajian Tafsir Tahlili Terhadap (QS. al-Nisā’: 36))”’, Skripsi Fakultas Ushuluddin, Filsafat dan Politik, Universitas Islam Negeri Alauddin Makassar, 2016

Nisa, Khoirun, Nancy Mursalati Aini, and Putri Dian Khairani, ‘Analisis Semantik Tiga Relasi Makna (Al-Musytarak Al-Lafzi, Al-Taraduf, Dan Al- Tadhad) Dalam Al-Qur’an Surah Al-Mulk’, Siyaqiy: Jurnal Pendidikan Dan Bahasa Arab, 2.2 (2025), pp. 96–106, doi:https://doi.org/10.61341/siyaqiy/v2i2.020

Nurrohim, Ahmad, Hanik Ma’rifah, and Obydur Rahman, ‘Qur’anic Semantics of Arrogance: A Synonymity Study of Istikbar Mukhtalan Fakhur and Marahan’, Solo International Collaboration and Publication of Social Sciences and Humanities, 2 (2024), pp. 355–68, doi:10.61455/sicopus.v2i03.293

Qammasyī, ‘Abd al-Raḥmān bin Muḥammad al-, ‘Al-Ḥawī Fī Tafsīr al-Qur’ān.’, n.d. <http://www.al-eman.com>

Qutb, Sayyid, Fī Ẓilāl Al-Qur’an, Translated from Arabic by As’ad Yasin (Gema Insani, 2004).

Rahman, Abdul, ‘“Flexing” and Its Implications for Religious and Social Life Among Indonesian Muslim Millennials’, Cakrawala: Jurnal Studi Islam, 19.2 (2024)

Sarrī, Abu Isḥāq Ibrahim al-, Ma‘Ānī al-Qur’Ān Wa I‘rābuh (‘Aalim al-Kitab, 1988), II

Shehzadi, Imrana, ‘Anti Arrogance in Holy Quran“ in The Islamic Culture’, Islamic Culture, 40.2 (2018)

Shihab, M. Quraish, Ensiklopedia Al-Qur’an: Kajian Kosakata (Lentera Hati, 2007).

Sifa, Layyinatus, and Muhammad Syachrofi, ‘Flexing Culture from the Quranic Perspective: Between Lifestyle And The Principle Of Tauhid’, Tajdid, 22.2 (n.d.)

Suhemi, Emi, ‘Takabbur dalam Perspsektif Al-Quran dan Hadits’, Jurnal Ilmiah Al-Mu’ashirah, 16.2 (2019), pp. 199–209, doi:10.22373/jim.v16i2.6568

Syawal, Ahmad, and others, ‘Hedonisme Perspektif Mufassir Kontemporer (Kajian Tafsir QS al-Ḥadīd [57]: 20)’, At-Tahbir: Jurnal Ilmu Al-Quran dan Tafsir, 3.2 (2025) <https://ejournal.mahadalylirboyo.ac.id/index.php/attahbir/article/view/171>

Thalib, Sajuti, ‘Urutan Turun Surah-Surah Al-Qur-An’, Jurnal Hukum Dan Pembangunan UI, 1.3 (1971) <https://scholarhub.ui.ac.id/jhp/vol1/iss2/3/>

Turel, Ofir, and Alexander Serenko, ‘The Benefits and Dangers of Enjoyment with Social Networking Websites’, European Journal of Information Systems, 21.5 (2012), pp. 512–28, doi:10.1057/ejis.2012.1

Yadollahpur, Mohammad Hadi, Eftekhar Barzgar Ebrahimi, and Fatemeh Hasannejad, ‘Cognitive Analysis of Divine Traditions in “Arrogance” with a Qur’anic Approach (Based on the Imaginary Schemas)’, Researches of Quran and Hadith Sciences, 21.2 (2024), doi:10.22051/tqh.2024.43986.3910

Yunus, Mahmud, Arabic-Indonesian Dictionary (PT. Mahmud Yunus Wa Dzurriyyah, 2010)

Zaini, Muhammad, ‘Variety of Expressions of Arrogance in The Qur’an’, Jurnal Ilmiah Al-Mu Ashirah, 20.1 (2023), p. 39, doi:10.22373/jim.v20i1.16434

Zakariyyā, Ibn Fāris, Mu’jam Maqāyis al-Lugah (Dār al-Fikr, 1994).

Zuhailī, Wahbah al-, Tafsir Al-Munīr, translated from Arabic by Abdul Hayyie al-Kattani. (Gema Insani, 2013).

Interviews

Interview with Informant I2 (lecturer in Interdiciplinary Islamic Studies), 2025.

Interview with Informant I4 (lecturer in Qur’anic Studies), 2025.

Interview with Informant I3 (lecturer in Qur’anic Studies), 2025.

Interview with Informant I1 (lecturer in Qur’anic Studies), 2025.

Downloads

Published

2026-05-27

Issue

Section

Articles

Similar Articles

11-20 of 115

You may also start an advanced similarity search for this article.